“Creation Ex Nihilo”

Creation can be a bit of a hot button issue. There are so many different views that attempt to explain how the earth and humanity came into existence. We believe that Scripture is clear that God created, that He created out of nothing, and that He created in six, literal 24-hour days.

God created the entire universe out of nothing; it was originally very good; and he created it to glorify himself (Grudem). We will be spending the majority of our time working through these three key areas.

 Scripture is clear that God created out of nothing (ex nihilo). God did not create using some pre-existing material (Romans 4:17; Ps. 33:6, 9). Scripture also makes it clear that God created Adam and Eve in a special, personal way (Gen. 2:7, 21-23). We are created in God’s own image and we are the pinnacle of his creation.

 God explicitly states in Isaiah 43:7, “whom I created for my glory, whom I formed and made.” God has created all things, especially mankind, for his glory. Creation shows God’s great power and his wisdom (Jer. 10:12, 16). We give glory to God when we observe his creation. God had no need to create the earth or anything in it. Yet, he desired to create everything to show his excellence and glorify himself.

 At the end of each stage of creation we see that God took the time to admire it and call it “good” (Gen. 1:4, 10, 12, 18, 21, 25). Then at the conclusion of his creation “He saw everything that he had made, and behold, it was very good” (Gen. 1:31). God delighted in his creation and it brought him glory.

 We will also discuss some of the different views that people hold for explaining creation. We will only discuss views in which God is the one doing the creating.

 We will briefly discuss: Theistic Evolution, The Gap Theory, Day-Age Theory, and Mature Creationism. I will present the ideas that they hold and I will BRIEFLY explain some of their challenges. I will make myself available to you and to the students if they have any further questions regarding these views.

 Theistic Evolution proposes that living organisms came about by the process of evolution, which Darwin proposed, but that God guided the process so that the result was just how he wanted it. Theistic evolutionists would mostly say that God intervened at crucial moments, usually: the creation of matter in the beginning, the creation of the simplest life form, and the creation of man. This view has many inconsistencies with Scripture.

 The Gap Theory holds that there is a gap of millions of years between Genesis 1:1 and 1:2. According to this view, God made an earlier creation, but there was eventually a rebellion against God, and God judged the earth so that “it became formless and void” (an alternative and doubtful translation of Genesis 1:2). There are many arguments against this view.

 The Day-Age Theory states that each day of creation was a long (millions of years) period of time. The words in the Hebrew text do allow for the days to be long periods of time. The advantage of this view is that it allows for the Bible to be consistent with the estimation of the earth being around 4.5 million years old. This is what we call an “Old-Earth” view. I believe there are many true believers who hold this view. This view does have its problems however.

 Mature Creationism seems to be the view that remains most faithful to Scripture. This view holds to the idea that God created the earth and everything in it ex nihilo in six, literal, twenty-four hour days. Mature Creationism is a “young earth” view and claims that the earth is somewhere between 10,000 and 20,000 years old, rather than millions of years. In this view, God created the earth and everything in it with an appearance of age. So, from day one, creation appeared mature.

 There are some obvious examples of maturity in God’s creation. First of all, it is highly unlikely, almost absurd, to believe that God created Adam and Eve as infants to survive without anyone to watch over them. More plausible, is the idea that God created them as young adults. Also, God probably created most of the vegetation on the earth in a mature state. He didn’t place seeds in the ground and wait for all of the plants and trees to grow. Adam and Eve would have needed food from the first day they were created and if there was no vegetation because it had not grown yet, they would have died.

 This view has no objections in Scripture. It affirms the creation account in Genesis 1-3. This view translates the word “day” as a literal 24-hour day. It continues with the same translation in Exodus 20:11. God’s nature is clearly seen in His work of creation and we see a deliberate design in our world that affirms Romans 1:20, 25. I think that this view holds true to Scripture very well and I see no apparent contradictions.

“Paterology” – God the Father

It is very important for us to spend time focusing on the person of God the Father. He is one of the three persons of the Trinity and one that often gets neglected when studying the 3 persons individually.

 We will be discussing the blessings of our relationship with the Father as well as the demands of our relationship with the Father. I will not be spending a lot of time on these however, and would encourage you to use the Scriptures provided to dig into these a little deeper. There are a lot of them, so just select a few to look at in depth.

 The blessings of our relationship with the Father

The concept and reality of God’s being our heavenly Father is an indescribable blessing to us who are His children (Matt. 5:16, 45; 6:1, 6, 8-9, 18, 32; 7:11): He cares for us (Matt. 6:25-33; 10:29-31), keeps us (John 17:11), gives us good things (Matt 7:11; James 1:17), fellowships with us (1 John 1:3-7), desires our spiritual maturity (Matt 5:48), disciplines and trains us (Heb. 12:5-11), prunes us (John 15:1-3), makes us His heirs (Rom. 8:16-17), loves us (John 16:27), invites our prayers (John 16:23), speaks to us by His Word (Heb. 1:1-2), sees us (Matt. 6:6), knows us (Matt. 6:32; 2 Cor. 11:31), forgives us (Matt. 6:14), indwells us (John 14:23), sanctifies us (John 17:17; Jude 1), comforts us (2 Cor. 1:3-4), blesses us (Eph. 1:3; Matt. 6:31-34), judges us (1 Peter 1:17), commands us (2 John 4), and gives us a place in His house (John 14:2). How blessed it is to be His children!

 The demands of this relationship

Our being children of this heavenly Father imposes upon us certain duties like obeying Him (1 Peter 1:14-15), submitting to His pruning (John 15:2-3) and discipline (Heb. 12:7, 9), sharing our cares with Him (1 Peter 5:6-7), glorifying Him in all that we do (1 Cor. 10:31), walking in His fellowship (1 John 1:5-7), dealing with our sins (rev. 2:5; 1 John 1:9), serving Him (1 Thess. 1:9), worshiping Him (Eph. 1:3), imitating Him (Eph. 5:1; Matt 5:48), praying to Him (Matt 6:6,9), trusting Him (Matt. 6:25-34), and loving Him with our total being (Mark 12:30).

 Those two sections are from Practical Christian Theology by Floyd H. Barackman.

 The majority of our time on Wednesday will be spent discussing our interaction (as believers) with the Father. The areas that we will look at are: Prayer, submission, faith, obedience, imitation, glorifying Him, and worshiping Him.

 Prayer

We will be talking about what it means to be able to pray to the Father as his children. We will be talking about the attitude that we need to have in approaching God in prayer (Heb. 10:22). We will talk about the different things that we are able to pray to God for including: forgiveness, repentance, concerns, needs, and God’s will. We will also talk about having confidence in prayer.

 Submission

We will be discussing what is means to submit to the Father in His pruning and his nourishing us.  This pruning is the Father’s removing from us those things, like sins and self-reliance, that hinder our bearing spiritual fruit. He does this through His Word (John 15:1-3) and His corrective chastisement (Rev. 3:19).

 The Father also nourishes us in order for us to grow. He nourishes us through trials, through instruction in the Word, and His ministry through other believers.

 Faith

We will look at the importance putting our faith completely in our heavenly Father and trusting Him to provide for our every need. We will look at this through the idea of the “Futility of Worry.”

 Obedience

We will talk about how obedience is an expression of love for the Father (John 14:31). We will talk about how obedience to God is essential to following Him wholeheartedly.

 Imitation

We will talk about how being a follower of Christ means to imitate God and to do our best to be like Him.

 Glorifying Him

We will discuss how we are able to glorify God. We glorify God by allowing Him to produce in and through us His fruit (John 15:1-5, 8) and by our doing His will in His way in everything (Matt. 6:16).

 Worshiping Him

We will discuss the importance of our worship to God and the different ways in which we can worship Him. Our worship in the end consists of us giving back to God was has always been His.

“Theology Proper” – God/Trinity

I don’t know if the doctrine of the Trinity is normally contained within ‘Theology Proper’ but for our study, it will be.

 There is a TON of material to cover this week so I will do my best to keep it brief. However, there are some topics that I will discuss in this note that I will not discuss on Wednesday night. If you would like to discuss them in greater detail, you are more than welcome. I will tell you which topics I will not be addressing in detail.

 We will start off briefly by discussing the age-old question, “How do we know that God exists?” We’ve all heard it, and attempted to answer it in one-way or another. We have two ways of knowing that God exists: 1) We have an inner sense that God exists, we are His creatures, and He is our Creator. 2) Evidence for the existence of God is clearly seen in nature and in Scripture (Grudem).

 We need to look no further than Romans 1 to see that humanity has a sense of God within ourselves. Romans 1:18 says that man, in our unrighteousness, “suppress the truth.” Romans 1:19 says, “For what can be known about God is plain to them, because God has shown it to them.”

 Evidence for the existence of God is clearly found in Scripture and in nature. Romans 1:20 says, “For his invisible qualities, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” That passage seems pretty clear to me. Then if we look at Psalm 19:1-2 we see that, “The heavens declare the glory of God, and the sky above proclaims his handiwork.”

 When most people think about apologetics (defending the faith) and trying to prove God’s existence, they turn to some of the classic “proofs” for the existence of God. I will not explain them all, but I will link you to explanations of them. I will not be going over these, but feel free to look at them. They are: the Cosmological Argument, Teleological Argument, Ontological Argument, and the Moral Argument.

 According to the Westminster Catechism, “God is a Spirit, infinite, eternal and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth” (Westminster Catechism Question #4).

 I will be spending the majority of our time on Wednesday discussing God’s character (attributes). However, there are so many, that I will not be able to go in depth on all of them. I will provide definitions for all of them so that you can take some time with your students to explore them deeper if you wish. I will bold the ones that I will be spending the most time on: independence, immutability, eternality, omnipresence, unity, spirituality, invisibility, omniscience, wisdom, truthfulness/faithfulness, goodness, love, mercy, grace, patience, holiness, peace, righteousness, jealousy, wrath, will, freedom, omnipotence (sovereignty), perfection, blessedness, beauty, and glory.

 I will BRIEFLY discuss them all and I will expound on some of them but not at length. While massive amounts of time could be dedicated to each one of God’s attributes, I need to leave plenty of time to talk about the Trinity!

 Having a correct view of the Trinity is essential having a solid doctrine. There have been many different views regarding the makeup and function of the Trinity. I will be going over a few of them on Wednesday night.

 I will be discussing such views as Dynamic Monarchianism (Adoptionism), Modalism (Sabellianism), Arianism, and Tritheism. These are all false and heretical views of the Trinity. If you want more info on these, let me know.

 Grudem defines the Trinity this way, “God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God.” This view is widely accepted today as the orthodox view of the Trinity.

 When we examine this doctrine, we need to break it down into three statements and look at them each individually: 1) God is three persons. 2) Each person is fully God. 3) There is one God.

 We see the distinctness of the persons of the Trinity in Isaiah 63:10 where God speaks of His Holy Spirit. God is saying that the Holy Spirit has it’s own unique qualities. Also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” This shows the idea of the three persons explicitly. John 1:1 is another passage, which states the explicit nature of the three persons.

 God the Father is clearly God. This is apparent all throughout Scripture. From Genesis 1:1 where He created all the way through the rest of the Bible, the Father is seen as sovereign. John 1:1-14 defends the full deity of Christ. It is very important to understand that Christ is fully God. Also, John 20:28 is another proof of Christ’s deity. Thomas proclaims, “My Lord and my God!” when he sees Jesus’ hands and feet post-resurrection. Verses like Matthew 28:19, where the Holy spirit is mentioned at the same time as the Father and the Son, show that the Holy Spirit is equal to them.

 The Bible clearly states that there is only one God. Deuteronomy 6:4-5 says, “Hear O Israel: The Lord our God is one. Love the Lord your God with all your heart and with all your soul and with all your strength.” There is no dispute to this claim anywhere in Scripture.

 

 

Definitions

Independence – God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy.

 Immutability – God is unchanging in his being, perfections, purposes, and promises, yet God does act and feel emotions, and he acts and feels differently in response to different situations.

 Eternality – God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time

 Omnipresence – God does not have size or spatial dimensions and is present at every point of space with his whole being, yet God acts differently in different places

 Unity – God is not divided into parts, yet we see different attributes of God emphasized at different times

 Spirituality – God’s spirituality means that God exists as a being that is not made of any matter, has no parts or dimensions, is unable to be perceived by our bodily senses, and is more excellent than any other kind of existence.

 Invisibility – God’s invisibility means that God’s total essence, all of his spiritual being, will never be able to be seen by us, yet God still shows himself to us through visible, created things

 Omniscience – God fully knows himself and all things actual and possible in one simple and eternal act

 Wisdom – God always chooses the best goals and the best means to those goals.

 Truthfulness/faithfulness – He is the true God, and that all his knowledge and words are both true and the final standard of truth

Goodness – God is the final standard of good, and all that God is and does is worthy of approval

Love – God eternally gives of himself to others

Mercy – God’s goodness toward those in misery and distress

Grace – God’s goodness toward those who deserve only punishment

Patience – God’s goodness in withholding of punishment toward those who sin over a period of time

Holiness – He is separated from sin and devoted to seeking his own honor

Peace – In God’s being and in his actions he is separate from all confusion and disorder, yet he is continually active in innumerable well-ordered, fully controlled, simultaneous actions

Righteousness – God always acts in accordance with what is right and is himself the final standard of what is right

Jealousy – God continually seeks to protect his own honor

Wrath – God intensely hates all sin

Will – The attribute of God whereby he approves and determines to being about every action necessary for the existence and activity of himself and all creation

Freedom – The attribute of God whereby he does whatever he pleases

Omnipotence (sovereignty) – God is able to do all his holy will; he is all-powerful

Perfection – God completely possesses all excellent qualities and lacks no part of any qualities that would be desirable for him

Blessedness – God delights fully in himself and in all that reflects his character

Beauty – That attribute of God whereby he is the sum of all desirable qualities

Glory – God’s glory is the created brightness that surrounds God’s revelation of himself